Popper's three worlds is a way of looking at reality, described by the Austrian philosopher Karl Popper in a lecture in 1978.[1] The concept involves three interacting worlds, called World 1, World 2 and World 3.[2]
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Popper split the world into three categories:
The theory of interaction between World 1 and World 2 is an alternative theory to Cartesian dualism, which is based on the theory that the universe is composed of two essential substances: Res Cogitans and Res Extensa. Popperian cosmology rejects this essentialism, but maintains the common sense view that physical and mental states exist, and they interact.
The interaction of World 1 and World 2 is also an alternative to epiphenomenalism, where World 2 objects and events are real but do not have any causal action on World 1. Popperian cosmology rejects this for the reason that "downward causation" is not impossible.
Popper's world 3 contains the products of thought. This includes abstract objects such as scientific theories, stories, myths, tools, social institutions, and works of art.[2]
The interaction of World 2 and World 3 is based on the theory that World 3 is partially autonomous. For example, the development of scientific theories in World 3 leads to unintended consequences, in that problems and contradictions are discovered by World 2. Another example is that the process of learning causes World 3 to change World 2.
Contained in World 3 are also things as feats of engineering and art. The World 3 objects, although extant in World 1, are embodied and given extra meaning by World 3. For example, the intrinsic value of Hamlet as a World 3 object has many embodiments in World 1, the physical world. This idea would be something along the lines of a meta-object, or a form of a being.